Colors Used at Funeral Masses

The Catholic liturgy is rich in symbols, including the use of various colors. We know that when we see the priest dressed in a white vestment, for example, the Mass theme will celebrate purity, hope, & new life—like Christmas, Easter, feasts of Jesus, Mary, & saints who weren’t martyrs. When we see the color of a red chasuble or chalice veil, we’ll recall the heroism of a martyr who shed his/her red blood or perhaps recognize the fire of the Holy Spirit at Pentecost. Green symbolizes new growth, like the spring and summer crops; rose symbolizes a lighter side of a penitential season; black expresses solidarity with those who mourn; violet/purple expresses the royalty of Christ & our penitential preparation to meet the King of mercy.

The General Instruction of the Roman Missal (preface to the book we use at the altar) states in #346 that the liturgical color for funerals is normally violet. Often it is used at papal funeral Masses, though curiously red was used for that of St. John Paul II. White or black may be used with special permission in the United States to express the resurrection, but with caution, so as to not offend those who are mourning (#39 from the Order for Christian Funerals). Historically, early Christians adopted violet as a way to symbolize Christ’s royalty. This occurred because Roman emperors had used rare purple marble called porphyry for their buildings and prohibited it elsewhere. This is why the soldiers clothed Christ in purple and mocked him as the “king of the Jews” (Mk 15:17). Like a president can pardon someone on death row, Christ the King can pardon our loved one. So when we see a purple stole around a priest’s neck, we recall the generous mercy of Christ our King who loves us! Though funerals are often celebrations of the life of our loved ones, we must not lose our Catholic tradition of also praying for them (James 5:16, 2 Maccabees 12:46). And it just fits with the Divine Mercy devotion—which I love!

Finally, the promise of eternal life in Baptism is symbolized by the white pall draped over the casket to symbolize being “clothed in Christ” (Gal. 3:8) as well as the Easter candle shining like a beacon in the darkness to remind us of the triumph of Christ’s resurrection. Our Altar Society has graciously helped to acquire a special new violet vestment with white brocade (matching the pall)—containing both of these important sentiments, praying for the King of mercy to take our loved one into the light and peace of heaven.

Pilgrimage with Fr. Jerome

GO ON A PILGRIMAGE WITH FR. JEROME TO LOURDES AND ITALY IN APRIL OF 2019!

Dear parishioners, I’d always heard what a beautiful pilgrimage Lourdes was but have never gone. Shortly after being assigned here to Our Lady of Lourdes, I was asked by Suzie Diskin (of St. Paul) if I’d like to come on a pilgrimage to this holy site where our Blessed Mother Mary appeared to St. Bernadette. I saw this as providential and a great opportunity to see the holy site for which our parish is named. Furthermore, who doesn’t love Italy, especially the great cities of Rome, Assisi, Sienna, & Orvieto!? Consider joining us for a trip-of-a-lifetime.


Artificial Contraception

This year is the 50th anniversary of Humane Vitae (Human Life) written by Blessed Pope Paul VI.  A call to arms against the culture of license and sexual promiscuity was issued in this short but powerful document.  Marriage is reaffirmed as a sacred institution designed by God whereby a man and woman give of themselves totally in a free, faithful, and fruitful union.  The fear of over-population and the desire to be freed from consequences of intimate unions led scientists to produce a magic little pill.  Even though the majority of Christians had seen artificial contraception as evil, a little pill seemed to promise an easy and healthy fix. This couldn’t be further from the truth.  Rated a class 1 carcinogen and automatic abortifacient (prevents embryo from attachment), widespread consequences followed. Countries now face a negative population growth--Germany, Japan, China, Italy…& etc. paying couples to conceive to carry the economy and elderly care.  More insidiously, as Pope Paul predicted (#17 H.V.) “how wide and easy a road would thus be opened up towards conjugal infidelity and the general lowering of morality” as well as a growth in disrespect toward women. Subtle in practice, yet devastating over time, we now see the effects in our current culture toward the “unshackling” of responsibility from sexual unions:  most children in the U.S. now live in homes without both biological parents, increased divorce, and gender confusion.

Fortunately the Church charged scientists to discover alternatives.  Natural Family Planning was born. NFP has helped millions to retain respect for the gift of God in fertility and preserve the respect and love of each other in every union.  Without cost a couple learns both how to achieve or postpone pregnancy through bodily signs in the woman’s body. NFP is totally natural and therefore does not harm a woman’s body.  What’s more, the couple’s communication as to their family make-up occurs often and they may practice occasional abstinence and therefore show respect and appreciation for God’s gift of fertility and preservation of the woman’s health.  Far different than artificial contraception which says, “take this or put this on so I can experience pleasure”... NFP speaks more the language of true love, Christian love, that is patient, peaceful, respectful, and self-sacrificial. No wonder, among those who use NFP, 95% remain faithfully married for life.  It is not easy to follow this way. Christ never promised the “narrow road” (Mt 7:13) would be easy. He did, however, promise it would be rewarding and lead to life in its fullness (John 10:10). Check out the Diocesan NFP materials online or speak to some of our current teachers, including Donna Maus. Bless you!

http://www.usccb.org/issues-and-action/marriage-and-family/natural-family-planning/what-is-nfp/index.cfm

Eucharistic Adoration Chapel Encouragement

What will heaven be like?  This is a common question of many in our world.  A simple answer is, “spending eternity beholding the face of God.”  The gift of Eucharistic Adoration allows us to essentially do this in advance here on earth!  Obviously when we spend time in prayer with Jesus in adoration we are looking at Him through the veil of the consecrated Host, but He is in fact truly present!  We know that Eucharistic Adoration is often referred to as the “beating heart” of a parish or community because it is where much communal and private prayer occurs.  Countless vocations to the religious life and dedication to spousal love often originate in these small, quiet, sanctuaries from the world.  Often I love to just spend quiet time with Jesus or read some advice to best follow the way of Christ through Scripture, a Rosary, saint’s words or biography, or Catechism of the Catholic Church.  We firmly believe that one reason our Diocese is so strong is because we have 14 perpetual chapels throughout the area.

We are excited to announce that we will be trying something new once a month in this regard.  We thought we’d offer on the 2nd Wednesday of each month an opportunity for the whole parish to gather in the church from 9am—9pm, bringing the monthly adorers over as well, allowing for a larger gathering as well as the opportunity to receive Benediction (blessing from Jesus) at 9pm.  This will dovetail nicely with the monthly Youth Group Adoration from 8pm-9pm.  We welcome you to sign up for an hour anytime during the week (see the open ones on the inside cover of the bulletin); it’s only 1% of the time during a week!  Can you give God 1% of the time He’d given to you?  In eternity, we’ll have plenty; let’s use some of it to connect with God now.